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Begin New Search Topic Assimilation Political Geography Europe

1. Migration and trust: Evidence on assimilation from internal migrants

Author:
Diego Marino Fages
Publication Date:
07-2023
Content Type:
Working Paper
Institution:
Nottingham Interdisciplinary Centre for Economic and Political Research (NICEP)
Abstract:
I study whether internal migrants assimilate culturally to the locals. Investigating this question with observational data has been challenging because it requires disentangling assimilation from sorting and because data on immigrants before migrating is typically not available. I overcome this challenge by studying the Swiss context, which provides an ideal setting for two reasons. First, as a result of its history, Switzerland presents substantial cultural differences between its regions. Second, the Swiss Household Panel tracks individuals for a long period before and after they move. I exploit these two features to compare early and late migrants in a difference-in-difference framework. I focus specifically on trust in strangers, one of the most important components of culture and which has been shown to predict growth and other desirable economic, social and political outcomes. I find a statistically and economically significant evidence on assimilation of migrants moving to higher and lower trust cantons, and this assimilation starts in the first few years. Finally, using the Sorted Effects Method, I find that assimilation is driven by the youngest immigrants, which is in line with the impressionable years hypothesis in psychology.
Topic:
Migration, Culture, Assimilation, and Internal Migration
Political Geography:
Europe and Switzerland

2. Cultural Transmission and Political Attitudes: Explaining Differences between Natives and Immigrants in Western Europe

Author:
Jérôme Gonnot and Federica lo Polito
Publication Date:
05-2023
Content Type:
Working Paper
Institution:
Centre d'Etudes Prospectives et d'Informations Internationales (CEPII)
Abstract:
This paper uses data on individual political opinions from the European Social Survey to study the role of horizontal cultural transmission on immigrants' political assimilation in Western Europe. We analyze five key political issues: redistribution, gay rights, EU integration, immigration policy and trust in political institutions. Controlling for individual socio-economic characteristics, we document that immigrants show identical support for redistribution as natives, display more conservative attitudes towards gay rights and more liberal views on the other three issues. These differences widen with the cultural and religious distance between immigrants' background and Western European norms, and decrease with the number of years since migration. Among immigrants that have spent at least 10 years in their host country, attitudes towards migration policy catch up with those of natives and the migrant-to-native gap on political trust is reduced by 80\%. In contrast, differences on EU integration and gay rights remain stable while immigrants' views on redistribution becomes relatively more conservative. These attitude-specific patterns are also salient when studying political preferences at the regional and sub-regional level. Our results strongly point towards the transmission of cultural values from natives to immigrants on matters of immigration policy and political trust, whereas attitudes towards redistribution seem immune to cultural influences at destination.
Topic:
Immigration, Culture, European Union, Assimilation, and Political Attitudes
Political Geography:
Europe and Western Europe

3. Mission to Civilise: The French West African Federation

Author:
Christopher Zambakari
Publication Date:
04-2021
Content Type:
Journal Article
Journal:
Conflict Trends
Institution:
The African Centre for the Constructive Resolution of Disputes (ACCORD)
Abstract:
Imperial powers such as Rome, Persia, Japan and China have justified their conquests as a benefit to those that were conquered by virtue of bringing a superior civilisation to their world.[1] Among imperial powers, one of the most strident were the Second and Third French Republics.[2] The civilising mission – or what French historian Raoul Girardet refers to as “colonial humanism”[3] – came to define French colonial statecraft in the early 19th century crusade to improve the lives of people who France saw as backward in Asia, Africa and the Pacific. For intellectuals such as Leroy-Beaulieu, civilisation was to be spread through commerce, trade and exchanges between people, rather than through conquest.[4] By the early 1800s, the republican ideals that inspired the French Revolution were slowly abandoned for a more forceful assimilationist policy exemplified by colonial expansionist policies. According to Jules Brévié, governor-general of French West Africa from 1930 to 1936 and of French Indochina from 1936 to 1939, the most important task for the French was to bring about a cultural renaissance to the indigenous people.[5] Brévié called for a redefined mission with a focus on teaching colonised subjects to live according to “authentic African traditions”.[6] As with the British before them, French policy adapted to the local context and shifted towards a more “indirect mode of rule”,[7] casting foreign rule as the protectors of indigenous cultures. This article analyses the French imperial project in Africa, with a focus on the Federation of French West Africa (consisting of today’s Benin, Burkina Faso, Côte d’Ivoire, Guinea, Mali, Mauritania, Niger and Senegal). It outlines differences and similarities between the French mode of direct rule and the British mode of indirect rule. To understand the methodology of rule, one must first understand the system of knowledge production that informed, shaped and guided the colonial project. A policy change occurred after the French experienced a crisis of empire, which ushered in fundamental transformations before World War I (1909 and 1912) and the interwar years between 1918 and 1939 (from “assimilation” to that of “association”). The new policy shifted the focus from antagonism towards Islam to collaboration with Islamic representatives, from civilisations to conservation, from a focus on progress to law and order, and a preoccupation with local customs while managing social and cultural differences (pluralism).[8] This article is offered as an important contribution to the political and intellectual history of the largest colonial state in Africa: the Federation of French West Africa.
Topic:
Imperialism, Intellectual History, Colonialism, Assimilation, and Customs
Political Geography:
Africa, Europe, France, Senegal, Mali, Guinea, Mauritania, Côte d'Ivoire, Niger, Burkina Faso, and Benin