Search

Begin New Search Topic Culture Political Geography Bhutan

1. Gross National Happiness Policy Outputs in Bhutan from 1972 to 2014*

Author:
Michael Givel
Publication Date:
10-2023
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
In 1972, Bhutan’s Fourth King declared Gross National Happiness (GNH) more important than Gross Domestic Product. But what was the nature of GNH legislation policy outputs before and after the adoption of the written 2008 Bhutanese Constitution that required that Bhutan to promote GNH as a national policy goal? This study examines from 1972 to 2014 (six years after the adoption of the Bhutan Constitution) GNH policy outputs. There were two stages related to Bhutan’s four pillars that include sustainable and equitable economic development, good governance, cultural preservation, and environmental protection. In the first stage lasting to the 1990s, Bhutanese policy outputs emphasized preserving traditional culture. In the second phase from the 1990s to 2014, Bhutanese policy outputs emphasized Buddhist modernism in which all four pillars balanced traditional Buddhist values with modern issues like health care and illiteracy.
Topic:
Culture, Constitution, History, Legislation, Public Policy, and Gross National Happiness (GNH)
Political Geography:
South Asia and Bhutan

2. The 21st Century Global Crisis: Laying out the Foundations for a New World Civilization

Author:
Jorge Armand
Publication Date:
10-2023
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The article focuses on principal traits of modern culture, i.e., on what we term the foundational cultural myths of Modernity, and to examine the role these myths have played in the contemporary crisis. A set of new epistemological insights is outlined that would be needed to understand and to act upon the root causes of this crisis, such as the oneness of Reality, the diversity within the oneness of Reality, the impermanency of all phenomena and the relativity of time and space. In this context, the actual functionability of modernity’s myth is questioned (the Myth of Eternal Progress) and its concrete manifestation as a model of social development based on the perennial increase of economic growth, i.e., industrial production and consumerism, in detriment of fundamental values, which we believe are the origin of both that existential system and the current global crisis. As a substitution, a model of development, Optimizing Homeostatic Paradigm, is proposed. This implies dismantling all policies of unrestricted economic growth and the replacement of Gross Domestic Production (GDP) as the standard measure of social development and human progress. The criticism that limitation of economic growth would reduce economic activity and would foster loss of employment, therefore more poverty, is refuted. In this theoretical framework, the concepts of human freedom, development and technology are revised, and new ones are proposed. Finally, Bhutan’s Gross National Happiness (GNH) index is shown as an example of alternative model of development, and inspiration for a new kind of world civilization.
Topic:
Culture, Crisis Management, Modernity, and Gross National Happiness (GNH)
Political Geography:
South Asia and Bhutan

3. Dumping the Jewel in the River: Renewing and Perpetuating the Memory of Bhutanese Statehood in Punakha Domchoe

Author:
Sonam Kinga
Publication Date:
12-2023
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
Theatrical re-enactments of historical battles characterize some local festivals in western Bhutan in contrast to the largely Buddhist mask dances that are performed during such festivals elsewhere in the country. They serve as medium of recording, renewing and transmitting the memory of historic moments in the life of spiritual and political leaders. For example, the festival of Nangkar Dog (snang-dkar bzlog) in Chang village, Paro is dedicated to commemorate the victory of Phajo Drugom Zhigpo over his spiritual adversary called Lama Lhapa (Zangpo, 2003). Lo-ju (blo-‘gyur) is another festival celebrated every three years in villages of Wangdue Phodrang. It is ‘an articulate narrative of the events leading up to the formation of the Drukpa state by conquering hostile forces…’ (Chophel, 2003, p.85). Punakha Drubchen (spungs-thang sgrub-chen) popularly known as Punakha Domchoe (hereafter domchoe) theatrically re-enacts a historic battle that the Bhutanese fought against Tibetan forces in 1649. Dochula Tshechu is a very recent innovation that recounts Bhutan’s military operation in 2003 against Indian militants (David & Samuel, 2016). The domchoe is one of the most important festivals celebrated in the first month of the lunar calendar. It begins with fifteen days of sacred prayers and mask dances inside the congregation hall or dukhang (‘du-khang) of the magnificent Punakha Dzong, which was built by Zhabdrung Ngawang Namgyal (hereafter Zhabdrung Rinpoche) between 1639-40. Known as Goenwang Drubchen (mgon-dbang sgrub-chen), it is followed by three days of martial performances by people dressed as traditional militia called pazangpas (dpa’-mdzangspa - hereafter pazaps) to commemorate and re-enact the military victory in 1649. Both folk and mask dances are performed during the domchoe alongside the pazaps’ performances. The most significant episode of the domchoe with which it concludes involves immersion of multi-coloured sacred substances used as base of the mandala made for Goenwang Drubchen. This moment of dumping of jewel in the Mochu (mo-chu) river and three days of pazaps’ performances record and renew the memory as well as transmit the narrative of that historic victory to both the performers and the audience. The focus may be that particular battle but the overall narrative of the domchoe recounted through songs and dances also record, perpetuate and transmit the memory of the founding of Bhutanese state by Zhabdrung Rinpoche. In this article, I examine how this narrative is constructed and re-told in Punakha Domchoe. I argue that this local festival has transformed into a state-sponsored national ritual that serves important political objective of keeping alive, perpetuating and transmitting the memory of the founding of Bhutanese State.
Topic:
History, Culture, Theater, and Festivals
Political Geography:
South Asia and Bhutan

4. Lepcha Chieftains of the 17th–18th Centuries, based on Tibetan and Bhutanese Sources

Author:
John Ardussi
Publication Date:
11-2020
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The ruler Gaeboo Achyok (Rgyal-po A-mchog) is undoubtedly the most highly celebrated Lepcha cultural hero. It was he who led a valiant attempt during the second half of the 17th century to assert the authority of the Lepcha people over their ancestral lands in the region of modern Kalimpong and the hill country near South-west Bhutan. Although his story has been told by previous authors, much is still based on legend and conflicting secondary sources. So, it is worth reviewing the primary original, written documents in the context of broader events of his era.
Topic:
Religion, History, Culture, and Historiography
Political Geography:
Bhutan

5. Evolution of the Meaning of Happiness in Modern Bhutan from 2008 to 2019

Author:
Michael Givel
Publication Date:
11-2020
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
Background: This paper will analyse the legal meaning of what constitutes Gross National Happiness (GNH) and happiness in Bhutan from 2008 to 2019. These legal definitions are then linked with whether they reflect balancing traditional cultural values with material needs of happiness through governmental and individual actions to become enlightened. Results: Bhutanese legislative Acts from 2008 to 2019 have adopted and updated happiness requirements in five of nine GNH material domains including health, economic development, cultural resiliency, good governance, and ecological resiliency. One other Act in the area of disaster management has implemented the constitutional happiness provision for security. These Acts and constitutional provisions balance traditional values and material needs of happiness by government requirements and individual actions to become Enlightened. Conclusion: The meaning of happiness in Bhutan while solidly grounded in foundational concepts of GNH and happiness continues to evolve as Bhutan progresses now and into the future.
Topic:
Governance, Culture, Economic Development, Resilience, Ecology, and Gross National Happiness
Political Geography:
Bhutan

6. Descriptive Analysis of Need Assessment of the Scouting Programmes for Nazhoen and Nachung Scouts in Thimphu District

Author:
Lham Tshering and Sherab Jatsho
Publication Date:
11-2020
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The scouting programme in Bhutan has been implemented as cocurricular activities in a non-formal setting to promote physical, intellectual, social, emotional and spiritual development, and to cultivate citizenship. This study is a need assessment conducted to evaluate the relevance of existing scouting programmes and recommend development of new programmes. We conducted a crosssectional study using stratified random sampling. Data was collected using a leader-assisted structured questionnaire and was analysed using SPSS (Version 23) and MS Excel. Descriptive statistics such as frequency and mean were used to describe the result. A total of 193 respondents (71 Nachung Scouts, 72 Nazhoen Scouts, 30 CBS, and 20 Scout Leaders) participated in the study. Although there was a high level of agreement on the effectiveness of existing scouting programme, the finding shows that there is a need to align programmes towards intellectual development of both Nachung and Nazhoen scouts. Based on the specific item analysis, programmes on developing good personal habits, making sense of the data, applying scout laws and promises, maintaining meaningful relationship with others, being expressive with one’s emotions, and more religious programmes are recommended for both Nachung and Nazhoen scouts. Further, we recommend programmes for Nachung Scouts on the significance and contributions made by monarchs in Bhutan.
Topic:
Health, Culture, and Emotions
Political Geography:
Bhutan

7. Attitude of Students of Gedu College of Business Studies Towards Reading Dzongkha

Author:
Chencho Wangchuk
Publication Date:
11-2020
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
This study examined the attitude of Gedu College of Business Studies towards reading Dzongkha, their reading choice between Dzongkha and English, and attitudinal difference between the two groups. Descriptive analysis of the survey responses found respondents’ attitude positive towards reading Dzongkha. No statistically significant attitudinal difference was observed between the two groups, however. In contrast to their positive attitude towards reading Dzongkha, majority of the respondents’ preferred choice of reading was English owing to reasons such as access to and availability of reading materials, employability, and its widespread usage as a lingua franca. The mismatch observed between attitude and reality implies a need to increase both accessibility and availability of Dzongkha reading resources in school libraries. One way to fulfil them could be reintroduction of teaching subjects such as environmental studies and Bhutan history in Dzongkha. Enforcing a requirement to produce Dzongkha proficiency test results, like the ones in English, for any scholarship and employment purposes could possibly increase usage and assist in promoting Dzongkha as the national language. Otherwise, excessive usage of and reliance on English may result in loss of Bhutan’s ethno-linguistic and socio-cultural attributes which are symbolisms of her sovereignty.
Topic:
Education, Sovereignty, Culture, Language, and Students
Political Geography:
Bhutan

8. The New Southbound Policy Deepening Taiwan’s Regional Integration

Author:
Bonnie Glaser, Scott Kennedy, and Matthew Funaiole
Publication Date:
01-2018
Content Type:
Working Paper
Institution:
Center for Strategic and International Studies (CSIS)
Abstract:
In a concerted effort to expand Taiwan’s presence across the Indo-Pacific, President Tsai Ing-wen has introduced the New Southbound Policy (NSP) to strengthen Taipei’s relationships with the 10 countries of ASEAN, six states in South Asia (India, Pakistan, Bangladesh, Nepal, Sri Lanka, and Bhutan), Australia, and New Zealand. The policy is designed to leverage Taiwan’s cultural, educational, technological, agricultural, and economic assets to deepen its regional integration. This report tracks the ongoing implementation of the NSP and assesses what has been achieved since Tsai was elected in January 2016. The Guidelines for the New Southbound Policy issued by the Tsai administration detail that the policy is designed to (1) forge a “sense of economy community” by fostering links between Taiwan and the 18 NSP target countries; and (2) establish mechanisms for wide-ranging negotiations and dialogues, and to “form a consensus for cooperation” with NSP target countries. In the short and medium term, the Guidelines identify four goals: (1) use national will, policy incentives, and business opportunities to spur and expand “two-way” exchanges with NSP target countries; (2) encourage industry to adopt “a New Southbound strategy” in their planning; (3) cultivate more people with the skills needed to support the NSP; and (4) expand multilateral and bilateral negotiations and dialogues to enhance economic cooperation and resolve disputes and disagreements.1 The NSP follows from similarly named policies initiated under Presidents Lee Teng-hui and Chen Shui-bian, which were aimed at diversifying Taiwan’s outbound investment away from Mainland China and into Southeast Asia. Since these prior efforts had only a limited impact, skeptics often mischaracterize the NSP as the latest iteration of a failed policy. Such naysayers fail to appreciate, however, that Tsai’s approach is both more strategic and more comprehensive than those of her predecessors. While diversifying and reinvigorating Taiwan’s economy remain fundamental to the NSP, the policy also outlines mechanisms for more effectively integrating Taiwan into the region through cultivating interpersonal connections. Moreover, the NSP is being implemented at a time of slowing growth and rising wages in Mainland China, while investment opportunities are booming in Southeast Asia and South Asia. The core economic goals of the NSP include institutional initiatives, such as updating and expanding economic agreements with targeted countries. At the same time, Taiwan is seeking to encourage small and medium enterprises (SMEs) to explore opportunities overseas. Taipei has also identified avenues for improving bilateral ties by engaging with the general publics of NSP target countries, as well as with government officials and business executives. As such, Taiwan has invested heavily in expanding cultural and educational exchanges to help promote a deeper under- standing of South and Southeast Asian cultures, languages, and business practices among the people of Taiwan. These “people-centered” exchanges serve to realize Taipei’s twin goals of strengthening Taiwan’s integration with the region and facilitating its economic diversification. It is too early to determine whether the NSP will ultimately achieve its ambitious goals, and it may take years before the Tsai government’s investment will start paying dividends. Furthermore, the NSP should be carefully examined by both the countries targeted by Tsai and partners further afield—including the United States. Many of these countries have a vested interest in bolstering the mechanisms available for Taiwan to contribute to the peaceful development of Asia. These countries may find that the goals of the NSP overlap with their own objectives in the region, and therefore may be eager to lend additional support to the endeavor. Selected Policy Recommendations for the United States The United States has a profound interest in the success of Taiwan’s New Southbound Policy. Taiwan has been a long-standing partner of the United States. Its democracy and free society are a beacon of liberal values in the region, while its economic development model has been admired and studied for decades by nations in Asia and beyond. To date, the United States does not appear to have given much thought or expended much effort to support the NSP within Asia. We suggest the United States consider actively supporting the NSP. We recommend the following specific actions: The assistant secretary of state for East Asian and Pacific affairs should coordinate with his/ her counterpart in the South and Central Asia division to create an internal working group to consider how the U.S. government can support the NSP. The U.S. government should engage Japan, Australia, and India, the other members of the “quad,” in support of the NSP. The U.S. government should continue to support Taiwan’s inclusion and active participation in international and regional initiatives where statehood is not required. U.S. nongovernmental organizations (NGOs), particularly those with programs in NSP target countries, should consider partnerships with NGOs in Taiwan to integrate their work where appropriate in support of the NSP. The Commerce Department’s U.S. Commercial Service should engage with American industry associations and companies, and explore potential avenues of collaboration be- tween American and Taiwan industry in NSP target countries. The United States should consider bilateral (U.S.-Taiwan) cultural initiatives that may be brought to third countries in Asia. The United States should include Taiwan youth in relevant regional programs and networks.
Topic:
Agriculture, Education, Regional Cooperation, Science and Technology, Culture, and ASEAN
Political Geography:
Pakistan, Bangladesh, China, India, Taiwan, Sri Lanka, Nepal, and Bhutan

9. A Note on Tsangmo, a Bhutanese Quatrain

Author:
Dorji Penjore
Publication Date:
11-2018
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The villages of Shingkhar and Wamling in Zhemgang District decided to celebrate the 2007 New Year by organizing an archery match. On the second day of the match held at Shingkhar, the women were taking a break from dancing and singing folksongs when a woman from Wamling sang one tsangmo, and without being asked, a woman from Shingkhar responded … until the women from one village ran out of tsangmo. Tsangmo (gtsang mo) is the most popular Bhutanese oral tradition after folktales (srung). Other oral performance like folksongs are sung or danced mostly during village festivals or new year (blo gsar), whereas tsangmo is sung almost every day as young people go about their work, fetching water from fountains or ponds, collecting firewood, fodder, and leaf-litters, herding cattle, running errands to next villages, travelling to attend village meetings, and on the farm ploughing and digging land, sowing seeds, and weeding and harvesting crops. Such was the popularity of tsangmo then. But not anymore.
Topic:
Culture, Poetry, Oral Tradition, and Folk Songs
Political Geography:
South Asia and Bhutan

10. Masked Dance of Sumthrang Mountain Deity

Author:
Gengop Karchung
Publication Date:
09-2014
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
Masked Dance of Mountain Deity (Tsän Cham) of Sumthrang Samdrup Chödzong in Ura, Bumthang is a unique performing art that has been inherited since the 15th century. When the 23rd ’Nyörab Jam’yang Drakpa Özer (’Jam-dbyang grags-pa ’od-zer; 1382–1442) planned to slip away to Tsari (Tibet) for meditation clandestinely, the Drak Tsän Dorje Dradül appeared and beseeched lama to stay at Sumthrang, simultaneously performing this masked dance along with four of his retinues. Consenting to the plea made by the deity, the lama then taught the dance to his disciples. The dance then became part of annual festival called Sumthrang Kangsöl held from 25th Day of 9th Month of the Bhutanese lunar calendar for 5 days. The dance is known by various names: Lha Cham (dance of god), Tsän Cham (dance of mountain deity), and Ta Cham (dance of horse) as the masked dancers ride horses. Today, some episodes of this dance is performed at Zhongmä lhakhang in Lhuntse Dzongkhag as this lhakhang was built by Jam’yang Drakpa Özer. This paper will try to give detailed information on this unique festival, especially the Tsän Cham as it is critically endangered. Further, it will also try to bring out the historical accounts of the lhakhang and other associated sites. This paper will be based on limited available manuscripts, historical publications and other written sources which will be further supplemented with the existing myths and legends that are available.
Topic:
History, Culture, Tradition, Mythology, and Festivals
Political Geography:
South Asia and Bhutan