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52. Letters and Replies
- Author:
- Alex Epstein and Yaron Brook
- Publication Date:
- 10-2009
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- No abstract is available.
- Topic:
- Islam and War
- Political Geography:
- America
53. An Unwinnable War?
- Author:
- Elan Journo
- Publication Date:
- 10-2009
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- Author's note: The following is the introduction to Winning the Unwinnable War: America's Self-Crippled Response to Islamic Totalitarianism. The book is being published by Lexington Books and is scheduled for release this November. "I don't think you can win it. . . . I don't have any . . . definite end [for the war]"-President George W. Bush1 The warriors came in search of an elusive Taliban leader. Operating in the mountains of eastern Afghanistan, the team of Navy SEALs was on difficult terrain in an area rife with Islamist fighters. The four men set off after their quarry. But sometime around noon that day, the men were boxed into an impossible situation. Three Afghan men, along with about one hundred goats, happened upon the team's position. What should the SEALs do? Their mission potentially compromised, they interrogated the Afghan herders. But they got nothing. Nothing they could count on. "How could we know," recalls one of the SEALs, "if they were affiliated with a Taliban militia group or sworn by some tribal blood pact to inform the Taliban leaders of anything suspicious-looking they found in the mountains?" It was impossible to know for sure. This was war, and the "strictly correct military decision would still be to kill them without further discussion, because we could not know their intentions." Working behind enemy lines, the team was sent there "by our senior commanders. We have a right to do everything we can to save our own lives. The military decision is obvious. To turn them loose would be wrong." But the men of SEAL Team 10 knew one more thing. They knew that doing the right thing for their mission-and their own lives-could very well mean spending the rest of their days behind bars at Leavenworth. The men were subject to military rules of engagement that placed a mandate on all warriors to avoid civilian casualties at all costs. They were expected to bend over backward to protect Afghans, even if that meant forfeiting an opportunity to kill Islamist fighters and their commanders, and even if that meant imperiling their own lives. The SEALs were in a bind. Should they do what Washington and the military establishment deemed moral-release the herders and assume a higher risk of death-or protect themselves and carry out their mission-but suffer for it back home? The men-Lt. Michael Murphy; Sonar Technician 2nd Class Matthew Axelson; Gunner's Mate 2nd Class Danny Dietz; and Hospital Corpsman 2nd Class Marcus Luttrell-took a vote. They let the herders go. Later that afternoon, a contingent of about 100-140 Taliban fighters swarmed upon the team. The four Americans were hugely outnumbered. The battle was fierce. Dietz fought on after taking five bullets, but succumbed to a sixth, in the head. Murphy and Axelson were killed not long after. When the air support that the SEALs had called for finally arrived, all sixteen members of the rescuing team were killed by the Islamists. Luttrell was the lone survivor, and only just.2 The scene of carnage on that mountainside in Afghanistan captures something essential about American policy. What made the deadly ambush all the more tragic is that in reaching their decision, those brave SEALs complied with the policies handed down to them from higher-ups in the military and endorsed by the nation's commander-in-chief. Their decision to place the moral injunction to selflessness ahead of their mission and their very lives encapsulates the defining theme of Washington's policy response to 9/11. Across all fronts U.S. soldiers are made to fight under the same, if not even more stringent, battlefield rules. Prior to the start of the Afghanistan War and the Iraq War, for instance, the military's legal advisors combed through the Pentagon's list of potential targets, and expansive "no-strike" lists were drawn up.3 Included on the no-strike lists were cultural sites, electrical plants, broadcast facilities-a host of legitimate strategic targets ruled untouchable, for fear of affronting or harming civilians. To tighten the ropes binding the hands of the military, some artillery batteries "were programmed with a list of sites that could not be fired on without a manual override," which would require an OK from the top brass.4 From top to bottom, the Bush administration consciously put the moral imperative of shielding civilians and bringing them elections above the goal of eliminating real threats to our security. . . .
- Topic:
- War
- Political Geography:
- Afghanistan and America
54. The Creed of Sacrifice vs. The Land of Liberty
- Author:
- Craig Biddle
- Publication Date:
- 10-2009
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- The proper purpose of government, wrote Thomas Jefferson, is to "guarantee to everyone the free exercise of his industry and the fruits acquired by it." The government "shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government." In accordance with this view of the purpose of government, the founders established a republic in which the government was constitutionally limited to the protection of individual rights-the rights to life, liberty, property, and the pursuit of happiness. In this new republic, men were free to think, to produce, and to trade in accordance with their own best judgment; thus, they were free to thrive in accordance with their intelligence, their ability, their initiative. The result was astounding. Nineteenth-century America was a land of unparalleled innovation and prosperity-and further political achievement. In addition to countless inventions that sprang up-including the steamboat, the cotton gin, vulcanized rubber, the telephone, the incandescent light, the electric power plant, the skyscraper, and the safety elevator-and in addition to the vital industries that arose or were revolutionized-such as the railroad, oil, and steel industries-19th-century America witnessed the end of slavery, which was recognized as a violation of the basic principle of the land. Between the end of the Civil War and the turn of the century, America came as close to being a fully rights-respecting society as any country has ever come. Men were essentially free to live their own lives, by their own judgment, for their own sake. Unfortunately, although the Land of Liberty was a great success, it would not and could not last. The founders established America on the principle of individual rights, but neither they nor the thinkers who followed them identified the deeper philosophic foundation on which this principle depends, namely, the morality of egoism-the idea that being moral consists in pursuing the values on which one's life and happiness depend. In the absence of this foundation, Americans have embraced philosophical ideas that are contrary to individual rights. Over the past century, Americans have increasingly accepted the morality of altruism-the notion that being moral consists in self-sacrificially serving others-and they have increasingly applied this morality to the realm of politics. Consequently, our government is no longer committed to "restrain men from injuring one another [and] leave them otherwise free to regulate their own pursuits of industry and improvement." Rather, our government regularly-and increasingly-"take[s] from the mouth of labor the bread it has earned" and redistributes that bread to those who have not earned it. Consider just a few of the countless altruistically motivated, wealth-redistributing laws and institutions that have been enacted or established over the past hundred years: The Federal Reserve violates the rights of Americans by (among other things) printing fiat money-thus debasing citizens' savings-in order to finance welfare programs, bail out failed banks, "rescue" bankrupt car companies, and the like. The Federal Deposit Insurance Corporation (FDIC) violates the rights of taxpayers by forcing them to insure the bank deposits of strangers. Social Security violates the rights of younger Americans by forcing them to fund the retirements of older Americans. The National Labor Relations Act (aka the Wagner Act) violates the rights of automakers (and other businessmen) by forcing them to "contract" with labor unions on terms that are detrimental to their businesses. Medicare and Medicaid violate the rights of taxpaying Americans by forcing them to fund the health care of the aged and the (allegedly) destitute. The Community Reinvestment Act violates the rights of bankers by forcing them to provide loans to people whom they regard as too risky for business. The Troubled Asset Relief Program (TARP) violates the rights of taxpayers by forcing them to purchase bad debt from failing financial institutions. The American Recovery and Reinvestment Act (ARRA) violates the rights of Americans by expanding the extent to which they are forced to fund welfare programs, unemployment benefits, government-run education, and the health care of others. Of course, federal, state, and municipal governments violate Americans' rights in thousands of other ways as well, but the foregoing indicates the enormity of the problem. The explicit "justification" for all such rights-violating laws and institutions-the principle behind all of them-is altruism: the notion that we have a moral duty to serve others, whether "the poor" or "the public interest" or "society" or "the common good." As Theodore Roosevelt put it, the government must "regulate the use of wealth in the public interest" and "regulate the terms and conditions of labor, which is the chief element of wealth, directly in the interest of the common good"; or as Franklin D. Roosevelt put it, the government must seek "the greater good of the greater number of Americans"; or as John F. Kennedy put it, the individual must "weigh his rights and comforts against his obligations to the common good"; or as Bill Clinton put it, the individual must "give something back" on behalf of "the common good"; or as George W. Bush put it, we must "seek a common good beyond our comfort"; or as Barack Obama puts it, we must heed the "call to sacrifice" and uphold our "core ethical and moral obligation" to "look out for one another" and to "be unified in service to a greater good." A government animated by this principle will increasingly force citizens to serve the so-called "common good"-and with each political success, the government will get bolder and more aggressive in its enforcement of this principle. This is why the U.S. government has graduated over decades from the mere redistribution of wealth via taxation and inflation . . . to the establishment of wealth-redistributing institutions and hubs such as Social Security, Medicare, and TARP . . . to the outright nationalization of businesses, such as American International Group (AIG), General Motors (GM), and Citigroup . . . and to the nullification of private contracts that stand in its way (e.g., employment contracts in the case of AIG bonuses, investment contracts in the case of Chrysler's senior-secured creditors). Under such expanding government control, explains an article in the New York Times: Businesses and private property . . . become not an instrument of private "egoism" but "functions of the people." They remain private wherever and so long as they fulfill their "functions." Wherever and whenever they fall down, the State steps in and either forces them to fulfill the functions or takes them over entirely. That description of what we have witnessed recently, however, was not written recently; it was written in 1938. Nor was the author describing conditions in the United States; he was describing conditions in Germany under the then-burgeoning National Socialist Party.
- Topic:
- Oil and War
- Political Geography:
- America
55. The Army's Professional Military Ethic in an Era of Persistent Conflict
- Author:
- Don M. Snider, Major Paul Oh, and Kevin Toner.
- Publication Date:
- 10-2009
- Content Type:
- Working Paper
- Institution:
- The Strategic Studies Institute of the U.S. Army War College
- Abstract:
- The purpose of the Army's Ethic is stated clearly in Field Manual (FM) 1, The Army . It is “to maintain [the Army's] effectiveness.” The implication is as clear as it is true—without such an ethic, the Army cannot be effective at what it does. As is well-documented in the literature of professions, their ethics provide the primary means of social direction and control over their members as they perform their expert duties, often under chaotic conditions. For the Army profession, its evolving expert knowledge in the moral-ethical domain is what enables the profession to develop individual professionals—Soldiers and their leaders—to fight battles and campaigns “effectively and rightly,” as expected by the client the profession serves. Without such good, right, and just application of its expertise, the Army will lose its lifeblood—the trust of the American people.
- Topic:
- Security, Defense Policy, and War
- Political Geography:
- United States and America
56. No Substitute for Substance
- Author:
- Robert R. Reilly
- Publication Date:
- 10-2009
- Content Type:
- Journal Article
- Journal:
- The Journal of International Security Affairs
- Institution:
- Jewish Institute for National Security Affairs
- Abstract:
- No abstract is available.
- Topic:
- Cold War and War
- Political Geography:
- United States and America
57. Speaking Palestinian: An Interview with Rosemary Sayigh
- Author:
- Mayssun Soukarieh
- Publication Date:
- 07-2009
- Content Type:
- Journal Article
- Journal:
- Journal of Palestine Studies
- Institution:
- Institute for Palestine Studies
- Abstract:
- This interview is part of a longer conversation that independent researcher Mayssun Soukarieh conducted with Rosemary Sayigh in Beirut during the summer of 2008. Sayigh, an anthropologist, oral historian, and researcher, was born in Birmingham in the United Kingdom and moved to Beirut in 1953, where she married the Palestinian economist Yusif Sayigh. She earned her master's degree from the American University of Beirut (AUB) in 1970 and was awarded a PhD from Hull University in Yorkshire in 1994. Since coming to Beirut fifty-six years ago, Sayigh has dedicated her life to writing and advocating for the Palestinians in Lebanon and elsewhere. She is the author of two groundbreaking books: Palestinians: From Peasants to Revolutionaries; A People's History (Zed Books, 1979) and Too Many Enemies: The Palestinian Experience in Lebanon (Zed Books, 1993). Although these conversations focused on Sayigh's scholarly work rather than her personal history, it became clear that the two are inextricably linked.
- Topic:
- War
- Political Geography:
- United Kingdom, America, Palestine, and Lebanon
58. Does One Right Make a Realist? Conservatism, Neoconservatism, and Isolationism in the Foreign Policy Ideology of American Elites
- Author:
- Brian C. Rathbun
- Publication Date:
- 06-2008
- Content Type:
- Journal Article
- Journal:
- Political Science Quarterly
- Institution:
- Academy of Political Science
- Abstract:
- American society, it is now frequently stated, is more politically polarized than at any time in recent memory, and a prominent front in the ideological battle between left and right is foreign policy. Most notable is, of course, the war in Iraq, but divisions between Republicans and Democrats over the proper definition of the national interest have been a feature of the post-Cold War era since its inception. Democrats and the left direct most of their ire at the neoconservatives who, they argue, have masterminded America's grand strategy since the terrorist attacks of September 2001. This partisan conflict, a genuine ideological difference, has somewhat distracted from divisions within the right. Neoconservatives have also faced significant criticism from other factions within the Republican Party. Condemnation from both traditional conservatives and isolationists has been as strident and vicious as that of the left. This raises the question of whether there is any common set of fundamentals that defines the right's foreign policy in the United States, and if not, why these subgroups are considered to be on the same side of the political spectrum.
- Topic:
- War
- Political Geography:
- America
59. Key Points from "Memo to the President Elect: How We Can Restore America's Reputation and Leadership"
- Author:
- Madeleine Albright
- Publication Date:
- 03-2008
- Content Type:
- Journal Article
- Institution:
- Council of American Ambassadors
- Abstract:
- America's next president will face an array of problems more daunting than any since the Vietnam era and will be constrained to do so with US assets—military, economic and political—under severe strain. Our new leader must therefore arrive in the Oval Office equipped not only with the right programs, but also the right temperament to handle the world's most challenging job. Qualifications include analytical skill, an understanding of global strategy, a willingness to recognize and correct mistakes, and a gift for persuading others to do—and even more important to want—what we want.
- Topic:
- International Relations, Security, Development, Diplomacy, and War
- Political Geography:
- America and Vietnam
60. 9/11 and the Paradox of American Power
- Author:
- Carl Conetta
- Publication Date:
- 12-2008
- Content Type:
- Working Paper
- Institution:
- The New School Graduate Program in International Affairs
- Abstract:
- The September 2001 attacks on the United States facilitated the formation of an effective domestic consensus on post-Cold War US globalism – a goal that had eluded the Clinton administration. The centerpiece of that consensus is the "war on terrorism." This puts US global engagement in a "war-fighting" framework, which has strong institutional, cultural, and ideological resonances in the American polity. And it admits both neo-conservative and neo-liberal varieties. However, the attendant surge in US military activism has proved both fabulously expensive and largely counter-productive. Moreover, it has helped undermine America's already-troubled hegemonic position within the Western and allied camp.
- Topic:
- International Relations, Foreign Policy, Imperialism, Terrorism, and War
- Political Geography:
- United States and America