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41. Women’s Contribution to Social Cohesion and Violence Prevention through the Community Work Programme

Author:
Community Work Programme (CWP)
Publication Date:
09-2017
Content Type:
Policy Brief
Institution:
Centre for the Study of Violence and Reconciliation (CSVR)
Abstract:
The Community Work Programme (CWP) is a public employment programme that provides two days of work per week to unemployed and underemployed people in economically marginalised areas. The CWP aims to be an employment safety net, ensuring a basic stable income for residents of CWP sites. CWP participants are intended to do ‘useful work’, defined as work that ‘contributes to the public good, community goods or social services’ and assists with community development.i This includes home-based care, early childhood development, support work at schools, community safety, and looking after the local environment by cleaning, building community gardens and planting trees. In March 2017 there were 244 919 participants at 186 CWP sites across South Africa. Of this total, 85% were women, and 25% were men. Out of the 85% of women, 42% were above 35 years of age.ii In light of these figures, this policy brief looks at the prominent role (older) women play in the CWP. Focusing on women participants’ involvement in community work and local social networks, it demonstrates their contribution to building social cohesion and driving crime and violence prevention activities through the CWP.iii After presenting the case of the Manenberg site, where women participants have done much to address violence in the community, the brief concludes with recommendations for fostering women’s contributions to the CWP.
Topic:
Gender Issues, Labor Issues, Women, Employment, Violence, Work Culture, and Reconciliation
Political Geography:
Africa and South Africa

42. Women and the African Peace and Security Architecture

Author:
Hussaina J. Abdullah
Publication Date:
05-2017
Content Type:
Working Paper
Institution:
Social Science Research Council
Abstract:
The African Union (AU) has adopted the issues of peace and security and gender equality as part of its social transformation agenda on the continent. Specifically, the organization aims to promote peace, security, and stability on the continent; protect human and peoples’ rights in accordance with the African Charter on Human and Peoples’ Rights and other relevant human rights instruments; and promote sustainable development as well as the integration of African economies.1 The objective of this study is to provide a comprehensive overview and analysis of how women’s rights in situations of armed conflict and post-conflict contexts have been mainstreamed into various mechanisms, structures, and instruments of the AU’s African Peace and Security Architecture (APSA). As part of this exercise, this study conducts a critical examination of the links between APSA’s goal of promoting peace and security and the AU’s Gender Equality Architecture’s (GEA) goal of promoting and protecting the rights of women on the continent.
Topic:
Security, Gender Issues, Human Rights, Regional Cooperation, and African Union
Political Geography:
Africa

43. APPROCHING FEMINISM FROM THE MARGINS: THE CASE OF ISLAMIC FEMINISMS

Author:
Laura Navarro
Publication Date:
02-2016
Content Type:
Journal Article
Institution:
Department of International Relations, Abant Izzet Baysal University, Turkey
Abstract:
This article tries to contribute to one of the most relevant debates within the framework of current Gender Studies and feminist activism: the debate dealing with feminism and religions. The aim is to provide these reflexions with some theoretical elements that help us to better understand some of the complex issues of this field, such as the meaning of considering secular feminism as the only acceptable feminist model, and the possibilities of building one feminist movement that takes into account all the diversity of women's needs, wishes and oppressions. The author goes in depth these questions through the analysis of the "Islamic feminism", which takes an element as the religion (historically discarded by the European hegemonic feminism) as its starting point. Firstly, the article puts it in context by analysing "new feminist currents from the margins" that, in the eighties, started to question the ethnocentric and classist visions of an hegemonic feminism that concentrated their struggles on the concerns and interests of western, white, secular and middle class women, leaving aside the specific claims of other women's profiles. Afterwards, the article goes deep into the characteristics shared by the different Islamic feminist movements, its areas of work as well as its main purposes. Finally, it highlights some of the most important Muslim feminist thinkers and activists emerged in recent decades in the United States, Europe, Latin America, Africa and Asia.
Topic:
Gender Issues, Religion, Discrimination, and Feminism
Political Geography:
Africa, United States, Europe, Asia, and Latin America

44. The African Union’s Gender, Peace, and Security Mechanisms: Policy Options for Protecting Women in Conflict

Author:
Hussaina J. Abdullah
Publication Date:
01-2016
Content Type:
Working Paper
Institution:
Social Science Research Council
Abstract:
This brief addresses the mechanisms of the African Union (AU) for protecting and promoting women’s rights during conflict and their participation in post- conflict peacebuilding processes. These mechanisms can be found in the policy frameworks and structures of the Protocol Relating to the Establish- ment of the Peace and Security Council of the African Union (the PSC Pro- tocol) of 2002, the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa (the Maputo Protocol), adopted in 2003, and the Solemn Declaration on Gender Equality in Africa (SDGEA) of 2004. Other mechanisms include the AU Action Plans on Gender Main- streaming in peace and security, as well as a special rapporteur on women’s rights, appointed in 1999, a special envoy on women, peace, and security, appointed in 2014, and the AU’s Five-Year (2015–2020) Gender, Peace, and Security Programme. While the AU scores high on de jure instruments designed to improve the legal framework for women’s rights and gender equality, the evidence sug- gests less progress in terms of the de facto practices directed toward their implementation. For example, the Maputo Protocol—the African Women’s Bill of Rights—whose full ratification and enforcement were envisaged by 2015 and its domestication by 2020—has not been ratified by fourteen member states,2 and two countries, Botswana and Egypt, have not even signed the in- strument. Even some of the countries that ratified it did so with reservations. Furthermore, while member states are also expected to send biennial reports on the implementation processes in their respective countries, only Malawi had complied with this provision as of December 2015. And although the protocol demands the protection of women against violence in war and in peace times, reports indicate the continued perpetration with impunity of sexual- and gender-based violence (SGBV) against women in conflict-affected settings. The PSC protocol, the normative framework on which the African Peace and Security Architecture (APSA)4 is based, recognizes the need to protect women from violence in conflict-affected areas, but in doing so it makes them appear as mostly passive victims of war. An approach is needed that recognizes women can be perpetrators of violence as well as agents of change pro- moting peace and reconciliation. The integration of an all-encompassing organizational gender strategy to guide the AU’s work in conflict and post-conflict situations will strengthen effectiveness in conflict-affected societies with regard to the women, peace, and security (WPS) goals of participation in post-conflict governance; protec- tion from SGBV and acts of impunity; prevention of the abuse of women, girls, and children; and the promotion of gender equality. The mandate of the AU’s special envoy on WPS to “ensure that the voices of women and the vulnerable are heard much more in peacebuilding and in conflict resolu- tion” is both timely and relevant. Priority should be given to coordinating mechanisms for an Africa-centered gen- der, peace, and security framework and to promoting synergies among women’s organizations, national gov- ernments, and peace support operations to ensure the implementation of actions that make a difference in the lives of women in conflict-affected countries. The spe- cial envoy should also engage closely with stakeholders to ensure full domestication of the Maputo Protocol is achieved by 2020. In sum, although the AU has made some progress in establishing a gender, peace, and security framework to ensure the protection of women’s rights and promote gen- der equality in conflict and post-conflict settings, some gaps and coordination challenges continue to limit its ef- fectiveness. Gender mainstreaming mechanisms across the peace and security sector, including capacity building initiatives, need to be addressed critically to prevent the continued violation of women’s physical and bodily integ- rity in conflict-affected and post-conflict countries.
Topic:
Security, Gender Issues, Peace, and African Union
Political Geography:
Africa

45. Decolonizing the Mainstreaming of Gender in Peacebuilding: Toward an Agenda for Africa

Author:
Heidi Hudson
Publication Date:
07-2016
Content Type:
Working Paper
Institution:
Social Science Research Council
Abstract:
Peacebuilding is big business in Africa and the gendering of peacebuilding even more so—if the number of workshops and funding proposals with gen- der as their focus is anything to go by. As an academic enterprise, gender and peacebuilding have equally grown in stature and scope.1 But more often than not, gender acts as a proxy for women, especially because we are con- tinuously reminded that they must be included in all peacebuilding efforts because they make up more than half of the population and war and its aftermath affect them differently. So why bother with mainstreaming gen- der if it is actually just about adding women? Practice has shown that the rhetorical commitment to gender within peacebuilding programs (hailed as positive by some) has neither changed the generally widespread gen- der-blind nature of policy and practice nor led to more than an increased mainstreaming of women’s and girls’ needs based on a very narrow inter- pretation of male-female categories.
Topic:
Gender Issues, Decolonization, and Peace
Political Geography:
Africa

46. Is UNSCR 1325 Empowering African Women to Negotiate? Peace Insights and Policy Options

Author:
Pamela Machakanja
Publication Date:
07-2016
Content Type:
Working Paper
Institution:
Social Science Research Council
Abstract:
Africa faces formidable challenges with regard to the relatively few women influencing decisions and policies related to peace and security. A study on women’s participation in thirty-one peace processes between 1992 and 2011 showed that of the fifteen African countries, only five had women on their ne- gotiating teams (Burundi, Sudan, the Democratic Republic of Congo (DRC), Kenya, and Uganda); five had women witnesses or observers ( Liberia, Si- erra Leone, Somalia, Sudan, and Uganda); two had women lead mediators (DRC and Kenya); and only one (DRC) had women signatories.1 Although UN Security Council Resolution (UNSCR) 1325 “reaffirms the important role of women in the prevention and resolution of conflicts, peace negotiations, peace-building, peacekeeping, humanitarian response and in post-conflict reconstruction and stresses the importance of their equal participation and full involvement in all efforts for the maintenance and promotion of peace and security,”2 its full implementation remains a work in progress in Africa, as women’s participation in peace and security remains more symbolic than substantive, and their capacity to influence and engage in peace negotiations is often resisted by local cultural norms and patriarchal hierarchies.
Topic:
Security, Gender Issues, Culture, Feminism, and Peace
Political Geography:
Africa

47. Soccer: Moulding the Middle East and North Africa

Author:
James M Dorsey
Publication Date:
02-2015
Content Type:
Working Paper
Institution:
Centre for Non-Traditional Security Studies (NTS)
Abstract:
Nowhere in the world has sports in general and soccer in particular played such a key role in the development of a region than in the Middle East and North Africa. Yet, the nexus of sports, politics and society is one area that Middle East studies with few exceptions have ignored. Similarly, sports studies have focused on all parts of the world with one exception: the Middle East and North Africa. Nonetheless, sports and particularly soccer has been in various parts of the Middle East key to nation formation, nation building, regime formation, regime survival and the struggles for human, gender and labour rights. This working paper is an attempt to fill a gap in the literature and contribute to the development of theory on the role of sports in the Middle East and North Africa.
Topic:
Gender Issues, Nationalism, Labor Issues, Sports, and State Building
Political Geography:
Africa, Middle East, and North Africa

48. (Re)claiming the Body of the Somali Woman in Nuruddin Farah’s From a Crooked Rib

Author:
Helmi Ben Meriem
Publication Date:
01-2015
Content Type:
Journal Article
Journal:
Bildhaan: An International Journal of Somali Studies
Institution:
Macalester College
Abstract:
Nuruddin Farah was born in 1945 in Baidoa, west of Mogadishu. In 1976, he was declared a persona non grata by the Somali president and dictator Siad Barre, who banished Farah into exile because his writings were seen as a rigorous and harsh critique of Barre, especially four of his early eight novels, which attacked the dictatorship in Somalia. However, Farah’s fiction not only attacks the dictatorship in Somalia, but it also criticizes the country’s most cherished traditions, values, and beliefs. For example, in his first novel From a Crooked Rib (1970), he breaks the homosexuality taboo in Somalia by questioning the inabil- ity to think of sex outside of the paradigm of heterosexuality, and in some of his later novels, he brings in the issues of incest, pedophilia, bestiality, and murder. Farah is one prominent figure of Anglophone literature in Africa, along with Achebe, and Soyinka. He is also con- sidered as the next most likely African Anglophone writer to receive the Nobel Prize in Literature after the Nigerian Wole Soyinka in 1986 and the South African Doris Lessing in 2007. Farah is described, among other things, as the “gift from Africa to contemporary world literature” (Bardolph, “On Nuruddin” 121). Farah’s fiction extends over more than eleven novels and other fictive and non-fictive writings. Most criticism of his fiction focuses mainly on four issues: the writing about Somalia in exile, the intertex- tuality between his fiction and other writers, the poetics of Farah’s fic- tion, and the feminist aspects of his fiction and how it presents a new image of Somalia. Indeed, one of the most interesting readings of Far- ah’s fiction is a gender-based one; the authenticity, with which Farah tackles the issues of womanhood and gender has pushed some of his readers to think of him as a woman, even sending him letters address- ing him as “she.” In this respect, the Nigerian scholar J. I. Okonkwo has argued that Farah is one of few others who have “done the greatest justice to female existence in his writing” (217). In a comparison estab- lished by Okonkwo, Soyinka is seen as depicting women as either a disguised or undisguised prostitute, Achebe depicting women as an appendage to men, and Farah depicting women simply as women, with all the variations and at times contradictions (216). Farah’s feminist attitudes have given him the title of “Africa’s first feminist male writer” by Kirsten Hoist Petersen (249). Indeed, Farah is well aware of his feminist attitudes; he states in his essay “A View of Home From the Outside” that he is interested in those denied their rights, be it women or men, and in the struggle behind it (qtd. in Okonkwo 217). Eventually, the women in Farah’s fiction become instruments to reconstruct Somalia and to reshape society by giving a new meaning to womanhood. In his fiction, women’s struggle for freedom and for the right to voice themselves become an allegory for a nation in search of its voice. New womanhood becomes interchange- able with a new Somalia, and eventually, Somalia becomes once more the mother, as opposed to its status as a father-land in a dictatorial system. His first novel, From a Crooked Rib, seen by Richard Dowden as “a dazzling spark” of light in the dark tunnel of silencing women (Intro- duction, vii), could be regarded as a feminist manifesto. If we were to describe this novel, we would resort to a line from “The Rights of Women” a poem by Anna Laetitia Barbauld: “Injured Woman! Rise, assert thy right” (28). From a Crooked Rib is a third person omniscient narrative about the story of Ebla, a Somali woman defying her society and escaping her family, who were forcing her into an arranged mar- riage. This novel, with its genuine depiction and voicing of oppressed women, has been widely read and acclaimed, and studied as an authentic representation of the Somali society. This paper aims at read- ing From a Crooked Rib from a Foucauldian perspective in order to highlight the forces that shape the lives of Somali women. The empha- sis will be on the relationship between the discourses used to contain the Somali woman and her body. We will try to set a link between the different discourses and the body within the dialectics of writing/(un) writing and silencing/voicing. Thus, this paper is divided into two major parts: first, a concise overview of the Foucauldian approach to discourse and power, and second, an examination of the different discourses that govern the body of the Somali woman. The second part will root the Foucauldian approach in a gender-related reading and will be divided into two sub-parts: the writing and the un-writing of the woman body.
Topic:
Gender Issues, Women, Literature, and Sexuality
Political Geography:
Africa and Somalia

49. The gender Dimension of the Authoritarian Backlash in Egypt

Author:
Liina Mustonen
Publication Date:
06-2015
Content Type:
Journal Article
Institution:
ARI Movement
Abstract:
The campaign against the Egyptian Muslim Brotherhood during its short-lived rule instrumentalized the notion of gender equality for political purposes – namely demonizing the Brotherhood and the subsequent overthrow of President Mohamed Morsi. Narratives were constructed along the dichotomy of emancipated Egyptian woman and oppressed, traditional women. However, there has been a rapid de- politicization of the discussion on women’s role in society following Morsi’s ouster. The author argues that the absence of a debate on the patriarchal structures of the political and military forces that have substituted Morsi’s rule reveals the hollowness and political nature of these gendered discourses.
Topic:
Gender Issues, Military Affairs, Conservatism, Feminism, and Oppression
Political Geography:
Africa, North Africa, and Egypt

50. Somali Solutions: Creating conditions for a gender-just peace

Author:
Siham Rayale, Ed Pomfret, and Deborah Wright
Publication Date:
08-2015
Content Type:
Working Paper
Institution:
Oxfam Publishing
Abstract:
This report looks at Somali women's experiences with conflict, peace, violence, insecurity and state rebuilding. It uses an approach geared towards gender-just peace-building to understand the ways in which Somali women have fulfilled their role as agents of change, while navigating the challenges posed by women's exclusion from many forms of public life (government, civil society, universities, open markets etc). Interviews and focus groups have been used to illustrate diverse perspectives and to demonstrate that Somali women have always been principal agents of change and social transformation. The report's recommendations are an acknowledgement of the role Somali women have played throughout the course of Somali history, and continue to play today, in shaping the pathway towards greater participation for women across Somali regions, and the challenges they face in so doing.
Topic:
Gender Issues, Social Movement, Women, and Gender Based Violence
Political Geography:
Africa and Somalia