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1. Parliament without Politics: The Effort to Consolidate Authoritarian Rule

Author:
Ann M. Lesch
Publication Date:
02-2016
Content Type:
Book
Institution:
Foreign Policy Research Institute
Abstract:
General Abdel-Fattah El-Sisi, Egypt’s ruler since July 2013, brooks no dissent. Having “saved” Egypt from the Muslim Brothers, he has ruled by decree in the absence of a parliament, supported by a handpicked technocratic cabinet. His security apparatus muzzles the press, keeps dissident voices off-air, arrests secular as well as Islamist critics, and clamps down on civil society. He has built ten new prisons to accommodate the overflow, as political prisoners may now total 60,000.[1] As typical of military rulers, he announces grandiose projects – the new channel in the Suez Canal, the Dabaa nuclear power plant, million-unit agricultural and housing schemes, and a multi-billion dollar new capital city – without taking into consideration their cost, integrating them into long term plans, conducting comprehensive feasibility studies, or examining their social and environmental impact.
Topic:
Security, Civil Society, Islam, Politics, and Authoritarianism
Political Geography:
Egypt

2. Religion and Secularism in the Middle East: A Primer

Author:
Aaron Rock-Singer
Publication Date:
11-2015
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
Religion was a pillar of pre-modern political identity in the Middle East, arising out of Muslims’ understanding of Islam’s foundational moment and state institutions that developed with the spread of Islamic Empire. Beginning at the turn of the 19th century, European colonial powers and indigenous reformers questioned the centrality of religious identity; instead, it was to be the nation that defined the political community. Since then, the nationalist project has permeated 20th century ideological conflicts in the region, equally shaping the claims of secularists and Islamists. Today, advocates of religious change refer back to early Islamic history as they seek to place religious over national identity, yet they, like their competitors, are unmistakably shaped by the secular nationalist project.
Topic:
Islam, Nationalism, Post Colonialism, and Religion
Political Geography:
Middle East and Arab Countries

3. Religious Minorities in the Modern Middle East

Author:
Lev Weitz
Publication Date:
11-2015
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
The majority of the Middle East’s population today is Muslim, as it has been for centuries. However, as the place of origin of a range of world religions – including Judaism, Christianity, Zoroastrianism, and many lesser-known faiths – it remains a region of remarkable religious diversity. This article considers the place of religious minorities in the modern Middle East from three angles: their distinctive religious and communal identities, their place in the major transformations of the region’s political landscape from the nineteenth century to the post-World War I era, and the challenges of contemporary political conditions.
Topic:
Demographics, Islam, Religion, and Sectarianism
Political Geography:
Middle East and Arab Countries

4. Identity in the Pre-Modern Middle East

Author:
Berkey Jonathan P.
Publication Date:
10-2015
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
We live in an age of identity politics. We define ourselves by one or more objective measures: measures of race, ethnicity, gender, politics, religion, sexual orientation, to name just a few. Those measures then define who we are to others. They determine our place in society, the communities with which we identify, our attitudes towards others and other communities. The politics of identity are fraught, and they interact in ways that both liberate and confine. On the one hand we prize diversity. On the whole, this is a good thing, since it reflects a larger transformation in American life. Like it or not, the fact is that we are becoming, have become, a “multi-cultural society.” No matter what terms we use to define diversity—racial, ethnic, religious, sexual, gender, whatever—we are more diverse now than we have ever been, and we are destined to grow more so. Multi-culturalism is not an option; it is the future. The only question is how, and how well, we are going to deal with it.
Topic:
Conflict Resolution, Islam, Religion, and Sectarianism
Political Geography:
Middle East

5. Post-Colonial States and the Struggle for Identity in the Middle East since World War Two

Author:
Samuel Helfont
Publication Date:
10-2015
Content Type:
Working Paper
Institution:
Foreign Policy Research Institute
Abstract:
The term “post-colonial” has presented a seminal problem for historians of the 20th century Middle East. As this essay will detail, debates over the term have provided an important axis around which discussions of political identity revolve. Following World War Two European power in the Middle East crumbled and a number of post-colonial states emerged. These states often justified their existence in terms of ideologies that were tied to specific post-colonial, political identities. Endless debates have occurred over how much emphasis to put on the post-colonial nature of these states and their political identities. In this essay, I will discuss whether a state’s status as post-colonial matters. If so, how? And what are the consequences? Following a general discussion of debates over post-colonialism, will look more closely at three case studies: Egypt, Iraq, and Iran.
Topic:
Development, Islam, Nationalism, and Post Colonialism
Political Geography:
Iran, Middle East, and Arab Countries

6. Islam and Islamism: A Primer for Teachers and Students

Author:
Samuel Helfont
Publication Date:
08-2015
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
Defining – and distinguishing between – the terms Islam and Islamism has broad consequences for America, both domestically and internationally. However, teaching about the relationship between these two concepts involves negotiating numerous sensitivities and it can cause considerable consternation for educators. At the most basic level, Islam is a major world religion practiced by well over a billion people, and Islamism is a political ideology to which a subset of the broader Islamic community adheres. The importance of this distinction seems fairly clear. The United States, and the American body politic more generally, views itself as committed to secular governance and religious freedom. While Islam is not completely immune from criticism, Americans have traditionally objected to state interference in religious matters and, theoretically, they should expect the same standards to apply to Islam. Therefore, Islam as a religion would seem to have a clear place in the diverse fabric of American society. Islamism, as a political ideology, opens itself to harsher critiques and even questions about its appropriateness in, or compatibility with, the American political system. Unsurprisingly, American public discourse suggests that Americans generally feel much more comfortable with Islam than they do with Islamism.
Topic:
Islam, Political Economy, Politics, and Religion
Political Geography:
United States of America

7. The West and the Muslim Brotherhood After the Arab Spring

Author:
Lorenzo Vidino
Publication Date:
02-2013
Content Type:
Book
Institution:
Foreign Policy Research Institute
Abstract:
Few observers foresaw the Arab Spring, but it should not have surprised anyone that the Islamist movements - the most organized movements in the Arab world - became the main beneficiaries of the turmoil that ensued. Islamism, in its gradualist and pragmatic approach embodied by the Muslim Brotherhood and its offshoots worldwide, seems ready to reap the rewards of its three decades-old decision to abandon violence and focus on grassroots activities. This monumental change has created many concerns among liberals, religious minorities and, more generally, all non-Islamists in the countries where Islamists have won. In addition, Arab states ruled by non-Islamist regimes have expressed concern. The former worry that Islamist ideology - even in its more contemporary, pragmatic form - remains deeply divisive and anti-democratic, often at odds with their values and interests. The latter believe that on foreign policy issues, most of the positions of various Brotherhood-inspired parties are on a collision course with the policies of established regimes in the region.
Topic:
Foreign Policy, Political Violence, Islam, Self Determination, Political Activism, Elections, and Democracy
Political Geography:
Middle East and Egypt

8. The Geopolitics of the Sunni-Shi'i Divide in the Middle East

Author:
Samuel Helfont
Publication Date:
12-2013
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
In 2006, during the heart of the Global War on Terrorism, a New York Times reporter went to Washington in an attempt to ascertain the extent that American officials understood the ideologies underpinning Islamist terrorism. The reporter began with a simple question: could senior counterterrorism officials identify which groups were Sunnis and which were Shi'is? Remarkably senior officials and lawmakers – including the Chief of the F.B.I.‟s national security branch, and members of the U.S. House of Representatives‟ committees on intelligence and counter terrorism – had “no clue” whether actors such as Iran, Hezbollah, or al-Qaida were Sunnis or Shi„is. A number of questions emerged from this encounter. First, who are the Sunnis and Shi„is? Second, where are they located? And, finally, does it matter?
Topic:
Conflict Prevention, Islam, Religion, Terrorism, Armed Struggle, Counterinsurgency, and Sectarianism
Political Geography:
Middle East

9. Radicalization in the U.S. Beyond al Qaeda: Treating the disease of the disconnection

Author:
Clint Watts
Publication Date:
08-2012
Content Type:
Working Paper
Institution:
Foreign Policy Research Institute
Abstract:
The attacks of September 11, 2001 spawned a decade of al Qaeda inspired radicalization of disaffected Middle Eastern and North African youth and a handful of young Western men. Ten years later, foreign fighters to Afghanistan, Iraq and other jihadi battlefields appear to be declining while in contrast analysts have pointed to an uptick in United States (U.S.) based “homegrown extremism” - terrorism advocated or committed by U.S. residents or citizens.
Topic:
Defense Policy, Islam, Terrorism, and Counterinsurgency
Political Geography:
Afghanistan, United States, Iraq, Middle East, and North Africa

10. The Three Versions of Al Qaeda: A Primer

Author:
Clint Watts
Publication Date:
12-2012
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
Al Qaeda today only slightly resembles the al Qaeda of yesteryear. Al Qaeda operatives or "al Qaeda-like" organizations stretch throughout North Africa, across the Middle East and into South Asia. This disparate string of organizations hosts a handful of al Qaeda's original Afghanistan and Pakistan veterans but mostly consist of newcomers inspired by al Qaeda's message -- disenfranchised young men seeking an adventurous fight in the wake of a tumultuous Arab Spring. Al Qaeda, or more appropriately jihadism pursued under al Qaeda's banner, has morphed in several waves over the course of more than two decades.
Topic:
Conflict Resolution, Defense Policy, Islam, Terrorism, and Counterinsurgency
Political Geography:
Middle East, Canada, and Arabia