Drawing on a long ethnographic study in Dakar among young women who regularly frequent bars and nightclubs, this article argues for the need to consider the urban night as a time-space that can give rise to a feeling that “anything is possible”. The city at night can then be seen primarily as a place for social reconfigurations and cultural experiments. On this empirical basis, a more theoretical issue is addressed: what could be the heuristic nature of the concept of “potential space” (D. W. Winnicott) for the study of urban night? To advance these hypotheses, the question of creativity is regarded as a key issue both in Winnicott’s conceptualization of the “potential space” and concerning the way the young women I met engage with “Dakar by night”.
The military program for building “strategic villages”, which emerged at the beginning of the Cold War, sought to develop ex nihilo urban spaces to displace rural populations living in zones influenced by guerrilla groups. This article analyses the Rural Relocation Plan implemented in the Argentinian province of Tucumán between 1976 and 1978 that led to the construction of four strategic villages. In doing so, it seeks to establish whether or not space has the power to transform a community’s political and social life in the long term. This article equally addresses the following three questions: What is everyday life like in spaces where military and civil worlds cohabit and hybridize? What are the characteristics of urban spaces designed to dissuade populations from rising up in support of the guerrillas? The analysis of in-depth interviews conducted with the inhabitants of strategic villages in Tucumán allows for an examination of the social and political effects of forced urbanization as a counter-insurgency technique.
Topic:
Counterinsurgency, Displacement, Space, and Violence