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1. The White Crane of Alagśa: Legends of the Sixth Dalai Lama in Mongolia

Author:
Sangseraima Ujeed and Gray Tuttle
Publication Date:
03-2024
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
The Sixth Dalai Lama Tsangyang Gyatso (1683-1706/46) was recognized in secrecy, lived in controversy, and passed out of history in mystery. The popular tradition holds that he died whilst travelling to Beijing. Yet in some parts of Mongolia, it is believed that the exiled Sixth Dalai Lama escaped his captors and lived out his life in the dessert Gobi region of Alagśa, Inner Mongolia. To this day in Alagśa, the figure of the Sixth Dalai Lama still serves as a central pillar of the Alagśan identity, religion, and cultural pride among the local Mongolian population. Based on new materials in the form of oral histories, local legends, folk songs, poems, and textual sources which I collected about the Sixth Dalai Lama and the reincarnation of the Desi Sanggye Gyatso in Alagśa during a research trip in 2019, this paper will explore the formation of religio-cultural identity and the invention of tradition in the Alagśa during the early eighteenth century. This is not a paper that tries to solve the mystery of Tsangyang Gyatso’s death, but rather, one that explores the role Tsangyang Gyatso played for the Alagśa Mongols in creating narratives of identity and their realm Alagśa as an authentic Buddhist central place. This is a story of how Tsangyang Gyatso, his identities, and his interpersonal relationships were reborn in Alagśa and the role he played in consolidating Alagśa’s place within the wider geopolitical spheres of the cosmopolitan Buddhist world that spanned the Himalayas, Inner Asia, and the Qing.
Topic:
Religion, History, Geopolitics, Identity, Tradition, Dalai Lama, and Reincarnation
Political Geography:
China, Mongolia, and Asia

2. In the Forest of the Blind: The Eurasian Journey of Faxian's Record of Buddhist Kingdoms

Author:
Matthew W. King and Gray Tuttle
Publication Date:
04-2023
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
Speaker's Bio: Matthew King is an Associate Professor of Buddhist Studies and Director of Asian Studies at the University of California, Riverside. He is also a visiting scholar at the Weatherhead East Asian Institute for 2022-2023. His research examines the social history of knowledge in Buddhist scholastic networks extending across the Tibeto-Mongolian frontiers of the late Qing empire and its revolutionary ruins. Much of his published work has focused on encounters between Buddhist scholasticism, science, humanism, and state socialism in the 19th and early 20th centuries. He is also broadly engaged with methodological revision in the study of religion and Buddhist Studies, and in revisionist theoretical projects associated with the critical Asian humanities. King's first book Ocean of Milk, Ocean of Blood: A Mongolian Monk in the Ruins of the Qing Empire (Columbia University Press, 2019), was awarded the American Academy of Religion Excellence in the Study of Religion: Textual Studies book award, the Central Eurasian Studies Society's 2020 Best Book in History and Humanities, and the International Convention of Asia Scholars Book Prize (Specialist Publication).
Topic:
Religion, History, and Buddhism
Political Geography:
Eurasia and Asia

3. The Seventh Dalai Lama's Residence in Kham with Yudru Tsomu

Author:
Yudru Tsomu and Gray Tuttle
Publication Date:
02-2023
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
The Seventh Dalai Lama’s residence at Gartar Monastery (Mgar thar dgon, མགར་ཐར་དགོན། ), beginning in 1730, greatly affected the relationship between the Kham region and the Tibetan government as well as the Qing court’s control over Kham. The Dalai Lama’s interactions with various indigenous leaders, local monasteries, monks and lay people increased the influence of the Geluk school in Kham, and also inspired their support for the Dalai Lama. Measures adopted by the Qing court to protect the Dalai Lama, such as stationing troops and inspecting check-points, also strengthened Qing control of Kham. After the Dalai Lama left for Tibet in 1735, Gartar Monastery continued to serve as a religious and cultural center of northern Kham, having the function of “civilizing” and “enlightening” the neighboring regions that were far away from the political center. Successive abbots of Gartar Monastery—all the way up to 1920—came from Drepung Monastery in Lhasa; they and the monks of Gartar influenced, interfered and controlled the local affairs of Gartar and other regions in Kham. In particular, in the late nineteenth and early twentieth centuries, Gartar Monastery, together with the Tibetan commissioner in Nyarong, was able to assist the Tibetan government’s efforts to extend its sphere of influence in Kham.
Topic:
Government, Religion, History, Buddhism, and Dalai Lama
Political Geography:
Asia and Tibet

4. A Pilgrim’s Diary: Khatag Dzamyag’s nyindep and Tibetan diary-keeping practices

Author:
Lucia Galli and Gray Tuttle
Publication Date:
05-2022
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
This presentation offers an overview of diary-keeping practices in the Tibetan literary and historical milieus by taking as a case study the personal account of a 20th-century Eastern Tibetan trader named Khatag Dzamyag (Kha stag ’Dzam yag, 1896-1961). Belonging to the diaristic genre of nyinto (nyin tho)/nyindep (nyin deb), the work lends itself to multiple approaches. Recent studies in the literary field have already marked the existence of a hybrid form of (auto)biographical narratives, in which the factual and the fictional merge, mix, and intertwine. Facts are constantly subject to manipulation through processes of narrativization, selection, expansion, and omission that all together contribute to the coming into play of fiction. By taking life stories as a metaphor for the phenomena of human life, mind, and action, (auto)biographical narratives thus become a means of “doing living”, i.e. a way to understand the meaning of life while acting, thinking, and living it. Taking a narratological approach, Dr. Galli will reflect upon the dual structural core of Dzamyag’s autobiographical first-person pronoun – as self that is both “narrating” and “narrated”, extending the discussion to the way in which traditional structures and institutions of self-representation are actively engaged and reinterpreted throughout the nyindep.
Topic:
Religion, History, and Narrative
Political Geography:
Asia and Tibet