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2. The Iranian and Saudi Regimes Must Go
- Author:
- Craig Biddle
- Publication Date:
- 06-2011
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- As political uprisings and civil wars rage in the Middle East, and as America's self-crippled efforts to defeat Al-Qaeda and the Taliban limp on, the need to identify and eliminate the primary threats to American security becomes more urgent by the day. As you read these words, the Islamist regime in Iran is sponsoring the slaughter of American soldiers in Iraq and Afghanistan,1 funding Hamas and Hezbollah in their efforts to destroy our vital ally Israel,2 building nuclear bombs to further “Allah's” ends,3 chanting “Death to America! Death to Israel!” in Friday prayers and political parades,4 and declaring: “With the destruction of these two evil countries, the world will become free of oppression.”5 The U.S. government knows all of this (and much more), which is why the State Department has identified the Islamist regime in Iran as “the most active state sponsor of terrorism” in the world.6 Meanwhile, the Islamist regime in Saudi Arabia is funding American-slaughtering terrorist groups such as Al-Qaeda and the Taliban,7 building mosques and “cultural centers” across America, and flooding these Islamist outposts not only with hundreds of millions of dollars for “operating expenses” but also with a steady stream of materials calling for all Muslims “to be dissociated from the infidels . . . to hate them for their religion . . . to always oppose them in every way according to Islamic law” and, ultimately, “to abolish all traces of such primitive life (jahiliyya) and to reinforce the understanding and application of the eternal and universal Islamic deen [religion] until it becomes the ruling power throughout the world.” The Saudi-sponsored materials further specify that those who “accept any religion other than Islam, like Judaism or Christianity, which are not acceptable,” have “denied the Koran” and thus “should be killed.”8 None of this is news, at least not to the U.S. government. The Saudis' anti-infidel efforts have been tracked, documented, and reported for years. As the Rand Corporation concluded in a briefing to a top Pentagon advisory board in 2002, “The Saudis are active at every level of the terror chain, from planners to financiers, from cadre to foot-soldier, from ideologist to cheerleader.”9 What is the U.S. government doing about these clear and present dangers? Nothing. Following the atrocities of 9/11, America has gone to war with Afghanistan, Iraq, and now Libya, but it has done nothing of substance to end the threats posed by the primary enemies of America: the regimes in Iran and Saudi Arabia. Instead, the Obama administration, like the Bush administration before it, continues the policy of seeking “negotiations” with the Iranian regime and calling the Saudi regime our “friend and ally.” This is insanity. And it is time for American citizens to demand that our politicians put an end to it. The Iranian and Saudi regimes must go. And in order to persuade American politicians to get rid of them, American citizens must make clear that we won't settle for anything less. Of course, the Obama administration is not going to take any pro-American actions against either of these regimes. But Americans can and should demand that any politician—especially any presidential candidate—seeking our support in the 2012 elections provide an explicit statement of his general policy with respect to Iran and Saudi Arabia. And we should demand that the policy be along the following lines . . .
- Topic:
- Islam and War
- Political Geography:
- Afghanistan, America, Libya, and Saudi Arabia
3. Interview with Historian John David Lewis about U.S. Foreign Policy and the Middle East
- Author:
- Craig Biddle
- Publication Date:
- 06-2011
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- I recently spoke with Dr. John David Lewis about American foreign policy, the uprisings in the Muslim world, the killing of Osama bin Laden, and the light that history can shed on such matters. Dr. Lewis is visiting associate professor in the philosophy, politics, and economics program at Duke University and he's the author, most recently, of Nothing Less Than Victory: Decisive Wars and the Lessons of History. —Craig Biddle Craig Biddle: Thank you for joining me, John. John David Lewis: I'm glad to be here. Thank you for having me. CB: Before we dive into some questions about U.S. foreign policy and the situation in the Middle East, would you say a few words about your work at Duke? What courses do you teach and how do they relate to foreign policy and the history of war? JL: The courses I teach all bring the thought of the ancients into the modern day and always dive to the moral level. For example, I teach freshman seminars on ancient political thought. I also teach a course on the justice of market exchange in which I draw upon the thought of Plato, Aristotle, Cicero, etcetera, and approach the question from a moral perspective. In regard to foreign policy and the history of war, I just finished a graduate course at Duke University on Thucydides and the Realist tradition in international relations. International relations studies have been dominated by a school of thought called Realism. This course explores the ideas of Thucydides and how they've translated through history into modern international relations studies and ultimately into the formulation of foreign policy in the modern day. I also teach courses at the University of North Carolina on the moral foundations of capitalism, which use Ayn Rand's Atlas Shrugged as its core text. I've been involved in speaking to Duke University medical students on health care where, again, I approach the issue from a moral perspective, namely, from the principle of individual rights. CB: That's quite an array of courses, and I know you speak at various conferences and events across the country as well, not to mention your book projects. Your productivity is inspiring. Let's turn your historical lights to some recent events. On the second of May, U.S. SEALs killed Osama bin Laden in Pakistan. This is certainly worthy of celebration, but it's also almost ten years after he and his Islamist cohorts murdered nearly three thousand Americans on American soil. In the meantime, America has gone to war in Afghanistan and Iraq, where more than five thousand additional American soldiers have been killed, and now we're at war in Libya as well. In all of this, neither the Bush administration nor the Obama administration has so much as touched the regimes that everyone knows are the main sponsors of terrorism, those in Iran and Saudi Arabia. What's more, neither administration has identified the enemy as Islamists and the states that sponsor them. Bush called the enemy “terror” and “evildoers,” and Obama, uncomfortable with such “clarity,” speaks instead of “man-caused disasters” and calls for “overseas contingency operations.” Are there historical precedents for such massive evasions, and whether there are or aren't, what has led America to this level of lunacy? JL: That's a very interesting question, with many levels of answers. . . .
- Topic:
- Foreign Policy and War
- Political Geography:
- Pakistan, Afghanistan, Iraq, America, and Middle East
4. From the Editor
- Author:
- Craig Biddle
- Publication Date:
- 10-2009
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- No abstract is available.
- Topic:
- War
- Political Geography:
- America and Washington
5. The Creed of Sacrifice vs. The Land of Liberty
- Author:
- Craig Biddle
- Publication Date:
- 10-2009
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- The proper purpose of government, wrote Thomas Jefferson, is to "guarantee to everyone the free exercise of his industry and the fruits acquired by it." The government "shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government." In accordance with this view of the purpose of government, the founders established a republic in which the government was constitutionally limited to the protection of individual rights-the rights to life, liberty, property, and the pursuit of happiness. In this new republic, men were free to think, to produce, and to trade in accordance with their own best judgment; thus, they were free to thrive in accordance with their intelligence, their ability, their initiative. The result was astounding. Nineteenth-century America was a land of unparalleled innovation and prosperity-and further political achievement. In addition to countless inventions that sprang up-including the steamboat, the cotton gin, vulcanized rubber, the telephone, the incandescent light, the electric power plant, the skyscraper, and the safety elevator-and in addition to the vital industries that arose or were revolutionized-such as the railroad, oil, and steel industries-19th-century America witnessed the end of slavery, which was recognized as a violation of the basic principle of the land. Between the end of the Civil War and the turn of the century, America came as close to being a fully rights-respecting society as any country has ever come. Men were essentially free to live their own lives, by their own judgment, for their own sake. Unfortunately, although the Land of Liberty was a great success, it would not and could not last. The founders established America on the principle of individual rights, but neither they nor the thinkers who followed them identified the deeper philosophic foundation on which this principle depends, namely, the morality of egoism-the idea that being moral consists in pursuing the values on which one's life and happiness depend. In the absence of this foundation, Americans have embraced philosophical ideas that are contrary to individual rights. Over the past century, Americans have increasingly accepted the morality of altruism-the notion that being moral consists in self-sacrificially serving others-and they have increasingly applied this morality to the realm of politics. Consequently, our government is no longer committed to "restrain men from injuring one another [and] leave them otherwise free to regulate their own pursuits of industry and improvement." Rather, our government regularly-and increasingly-"take[s] from the mouth of labor the bread it has earned" and redistributes that bread to those who have not earned it. Consider just a few of the countless altruistically motivated, wealth-redistributing laws and institutions that have been enacted or established over the past hundred years: The Federal Reserve violates the rights of Americans by (among other things) printing fiat money-thus debasing citizens' savings-in order to finance welfare programs, bail out failed banks, "rescue" bankrupt car companies, and the like. The Federal Deposit Insurance Corporation (FDIC) violates the rights of taxpayers by forcing them to insure the bank deposits of strangers. Social Security violates the rights of younger Americans by forcing them to fund the retirements of older Americans. The National Labor Relations Act (aka the Wagner Act) violates the rights of automakers (and other businessmen) by forcing them to "contract" with labor unions on terms that are detrimental to their businesses. Medicare and Medicaid violate the rights of taxpaying Americans by forcing them to fund the health care of the aged and the (allegedly) destitute. The Community Reinvestment Act violates the rights of bankers by forcing them to provide loans to people whom they regard as too risky for business. The Troubled Asset Relief Program (TARP) violates the rights of taxpayers by forcing them to purchase bad debt from failing financial institutions. The American Recovery and Reinvestment Act (ARRA) violates the rights of Americans by expanding the extent to which they are forced to fund welfare programs, unemployment benefits, government-run education, and the health care of others. Of course, federal, state, and municipal governments violate Americans' rights in thousands of other ways as well, but the foregoing indicates the enormity of the problem. The explicit "justification" for all such rights-violating laws and institutions-the principle behind all of them-is altruism: the notion that we have a moral duty to serve others, whether "the poor" or "the public interest" or "society" or "the common good." As Theodore Roosevelt put it, the government must "regulate the use of wealth in the public interest" and "regulate the terms and conditions of labor, which is the chief element of wealth, directly in the interest of the common good"; or as Franklin D. Roosevelt put it, the government must seek "the greater good of the greater number of Americans"; or as John F. Kennedy put it, the individual must "weigh his rights and comforts against his obligations to the common good"; or as Bill Clinton put it, the individual must "give something back" on behalf of "the common good"; or as George W. Bush put it, we must "seek a common good beyond our comfort"; or as Barack Obama puts it, we must heed the "call to sacrifice" and uphold our "core ethical and moral obligation" to "look out for one another" and to "be unified in service to a greater good." A government animated by this principle will increasingly force citizens to serve the so-called "common good"-and with each political success, the government will get bolder and more aggressive in its enforcement of this principle. This is why the U.S. government has graduated over decades from the mere redistribution of wealth via taxation and inflation . . . to the establishment of wealth-redistributing institutions and hubs such as Social Security, Medicare, and TARP . . . to the outright nationalization of businesses, such as American International Group (AIG), General Motors (GM), and Citigroup . . . and to the nullification of private contracts that stand in its way (e.g., employment contracts in the case of AIG bonuses, investment contracts in the case of Chrysler's senior-secured creditors). Under such expanding government control, explains an article in the New York Times: Businesses and private property . . . become not an instrument of private "egoism" but "functions of the people." They remain private wherever and so long as they fulfill their "functions." Wherever and whenever they fall down, the State steps in and either forces them to fulfill the functions or takes them over entirely. That description of what we have witnessed recently, however, was not written recently; it was written in 1938. Nor was the author describing conditions in the United States; he was describing conditions in Germany under the then-burgeoning National Socialist Party.
- Topic:
- Oil and War
- Political Geography:
- America